THIRTY YEARS WAR


The Thirty Years’ War (1618-48) began when Holy Roman Emperor Ferdinand II of Bohemia attempted to curtail the religious activities of his subjects, sparking a rebellion among Protestants. The war came to involve the major powers of Europe, with Sweden, France, Spain, and Austria all waging campaigns primarily on German soil. Known as part for the atrocities committed by mercenary soldiers, the war ended with a series of treaties that made up the Peace of Westphalia

The fallout reshaped the religious and political map of central Europe, setting the stage for the old centralized Roman Catholic empire to give way to a community of sovereign states

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This conflict, which redrew the religious and political map of central Europe, began in the Holy Roman Empire, a vast complex of some one thousand separate, semiautonomous political units under the loose suzerainty of the Austrian Hapsburgs. Over the previous two centuries, a balance of power had emerged among the leading states, but during the sixteenth century, the Reformation and the Counter-Reformation had divided Germany into hostile Protestant and Catholic camps, each prepared to seek foreign support to guarantee its integrity if the need arose.

Thus in 1618, when Ferdinand II, heir apparent to the throne of Bohemia, began to curtail certain religious privileges enjoyed by his subjects there, they immediately appealed for aid to the Protestants in the rest of the empire and to the leading foreign Protestant states: Great Britain, the Dutch Republic, and Denmark.



Ferdinand, in turn, called upon the German Catholics (led by Bavaria), Spain, and the papacy. In the ensuing struggle, Ferdinand (elected Holy Roman Emperor in 1619) and his allies won a major victory at White Mountain (1620) outside Prague that allowed the extirpation of Protestantism in most of the Hapsburg lands. Encouraged by this success,

Ferdinand turned in 1621 against Bohemia’s Protestant supporters in Germany. Despite aid from Britain, Denmark, and the Dutch Republic, they too lost, and by 1629 imperial armies commanded by Albrecht von Wallenstein overran most of Protestant Germany and much of Denmark. Ferdinand then issued the Edict of Restitution, reclaiming lands in the empire belonging to the Catholic Church that had been acquired and secularized by Protestant rulers

Only Swedish military aid saved the Protestant cause. In 1630 an army led by King Gustavus Adolphus landed in Germany and, with a subsidy from the French government and assistance from many German Protestant states, routed the Imperialists at Breitenfeld (1631) and drove them from much of Germany.

The Protestant revival continued in 1634 a Spanish army intervened and at Nordlingen defeated the main Swedish field army and forced the Protestants out of southern Germany. This new Hapsburg success, however, provoked France-which feared encirclement-to declare war first on Spain (1635) and then on the emperor (1636).

The war, which in the 1620s had been fought principally by German states with foreign assistance, now became a struggle among the great powers (Sweden, France, Spain, and Austria) fought largely on German soil, and for twelve more years armies maneuvered while garrisons-over five hundred in all carried out a “dirty war” designed both to support themselves and to destroy anything of possible use to the enemy.

Atrocities (such as those recorded in the novel Simplicissimus by Hans von Grimmelshausen) abounded as troops struggled to locate and appropriate resources. Eventually, France’s victory over the Spaniards at Rocroi (1643) and Sweden’s defeat of the Imperialists at Jankau (1645) forced the Hapsburgs to make concessions that led, in 1648, to the Peace of Westphalia, which settled most of the outstanding issues.

The cost, however, had proved enormous. Perhaps 20 percent of Germany’s total population perished during the war, with losses of up to 50 percent along with a corridor running from Pomerania in the Baltic to the Black Forest. Villages suffered worse than towns, but many towns and cities also saw their populations, manufacture, and trade decline substantially. It constituted the worst catastrophe to afflict Germany until World War II.

On the other hand, the conflict helped to end the age of religious wars. Although religious issues retained political importance after 1648 (for instance, in creating an alliance in the 1680s against Louis XIV), they no longer dominated international alignments. Those German princes, mostly Calvinists, who fought against Ferdinand II in the 1620s were strongly influenced by confessional considerations, and as long as they dominated the anti-Hapsburg cause, so too did the issue of religion.



But because they failed to secure a lasting settlement, the task of defending the “Protestant cause” gradually fell into the hands of Lutherans, who proved willing to ally (if necessary) with Catholic France and Orthodox Russia in order to create a coalition capable of defeating the Hapsburgs. After 1630 the role of religion in European politics receded.

This was, perhaps, the greatest achievement of the Thirty Years’ War, for it thus eliminated a major destabilizing influence in European politics, which had both undermined the internal cohesion of many states and overturned the diplomatic balance of power created during the Renaissance.


Origins of the War


The Peace of Augsburg (1555), signed by Charles V, Holy Roman Emperor, confirmed the result of the 1526 Diet of Speyer, ending the war between German Lutherans and Catholics, and established that:

Rulers of the 225 German states could choose the religion (Lutheranism or Catholicism) of their realms according to their consciences, and compel their subjects to follow that faith Lutherans living in a prince-bishopric (a state ruled by a Catholic bishop) could continue to practice their faith. Lutherans could keep the territory they had captured from the Catholic Church since the Peace of Passau in 1552. Those prince-bishops who had converted to Lutheranism were required to give up their territories

Although the Peace of Augsburg created a temporary end to hostilities, it did not solve the underlying religious conflict. In addition, Calvinism spread quickly throughout Germany in the years that followed. This added a third major faith to the region, but its position was not recognized in any way by the Augsburg terms, to which only Catholicism and Lutheranism were parties. The rulers of the nations neighboring the Holy Roman Empire also contributed to the outbreak of the Thirty Years' War:

Spain was interested in the German states because it held the territories of the Spanish Netherlands in the western part of the Empire and states within Italy which were connected by land through the Spanish Road. The Dutch revolted against the Spanish domination during the 1560s, leading to a protracted war of independence that led to a truce only in 1609.

France was nearly surrounded by territory controlled by the two Habsburg states (Spain and the Holy Roman Empire), and was eager to exert its power against the weaker German states; this dynastic concern overtook religious ones and led to Catholic France's participation on the otherwise Protestant side of the war. Sweden and Denmark were interested in gaining control over northern German states bordering the Baltic Sea.

The Holy Roman Empire was a fragmented collection of largely independent states. The position of Holy Roman Emperor was mainly titular, but the emperors, from the House of Habsburg, also directly ruled a large portion of Imperial territory (the Archduchy of Austria, as well as Bohemia and Hungary). The Austrian domain was thus a major European power in its own right, ruling over some eight million subjects.

The Empire also contained several regional powers, such as Bavaria, Electoral Saxony, the Margravate of Brandenburg, the Electorate of the Palatinate, Hesse, the Archbishopric of Trier and Nuremberg (containing from 500,000 to one million inhabitants). A vast number of minor independent duchies, free cities, abbeys, prince-bishoprics, and petty lordships (whose authority sometimes extended to no more than a single village) rounded out the Empire.

Apart from Austria and perhaps Bavaria, none of those entities was capable of national-level politics; alliances between family-related states were common, due partly to the frequent practice of splitting a lord's inheritance among the various sons.



Religious tensions remained strong throughout the second half of the 16th century. The Peace of Augsburg began to unravel, as some converted bishops refused to give up their bishoprics, and ascertain Habsburg and other Catholic rulers of the Holy Roman Empire and Spain sought to restore the power of Catholicism in the region.

This was evident from the Cologne War (1583–88), a conflict initiated when the prince-archbishop of the city, Gebhard Truchsess von Waldburg, converted to Calvinism. As he was an imperial elector, this could have produced a Protestant majority in the College that elected the Holy Roman Emperor – a position that had always been held by a Catholic.

In the Cologne War, Spanish troops expelled the former prince-archbishop and replaced him with Ernst of Bavaria, a Roman Catholic.

After this success, the Catholics regained pace, and the principle of cuius regio, eius religion began to be exerted more strictly in Bavaria, Würzburg and other states. This forced Lutheran residents to choose between conversion or exile. Lutherans also witnessed the defection of the lords of the Palatinate (1560), Nassau (1578), Hesse-Kassel (1603) and Brandenburg (1613) to the new Calvinist faith. Thus, at the beginning of the 17th century,

The Rhine lands and those south to the Danube were largely Catholic, while Lutherans predominated in the north, and Calvinists dominated in certain other areas, such as west-central Germany, Switzerland, and the Netherlands. However, minorities of each creed existed almost everywhere. In some lordships and cities, the number of Calvinists, Catholics, and Lutherans were approximately equal.

Much to the consternation of their Spanish ruling cousins, the Habsburg emperors who followed Charles V (especially Ferdinand I and Maximilian II, but also Rudolf II, and his successor Matthias) were content for the princes of the Empire to choose their own religious policies. These rulers avoided religious wars within the empire by allowing the different Christian faiths to spread without coercion.

This angered those who sought religious uniformity. Meanwhile, Sweden and Denmark, both Lutheran kingdoms, sought to assist the Protestant cause in the Empire and wanted to gain political and economic influence there as well.

Religious tensions broke into violence in the German free city of Donauwörth in 1606. There, the Lutheran majority barred the Catholic residents of the Swabian town from holding a procession, which provoked a riot. This prompted foreign intervention by Duke Maximilian of Bavaria (1573–1651) on behalf of the Catholics. After the violence ceased, Calvinists in Germany (who remained a minority) felt the most threatened.

They banded together and formed the League of Evangelical Union in 1608, under the leadership of the Elector Palatine Frederick IV (1583–1610), (whose son, Frederick V, married Elizabeth Stuart, the daughter of James I of England). The establishment of the League prompted the Catholics into banding together to form the Catholic League in 1609, under the leadership of Duke Maximilian.

Ferdinand I, Holy Roman Emperor and King of Bohemia. He urged the Council of Trent to approve Communion in Both kinds of German and Bohemian Catholics. Tensions escalated further in 1609, with the War of the Jülich succession, which began when John William, Duke of Jülich-Cleves-Berg, the ruler of the strategically important United Duchies of Jülich-Cleves-Berg, died childlessly.

There were two rival claimants to the duchy. The first was Duchess Anna of Prussia, daughter of Duke John William's eldest sister, Marie Eleonore of Cleves. Anna was married to John Sigismund, Elector of Brandenburg.

The second was Wolfgang William, Count Palatine of Neuburg, who was the son of Duke John William's second eldest sister, Anna of Cleves. Duchess Anna of Prussia claimed Jülich-Cleves-Berg as the heir to the senior line,



While Wolfgang William, Count Palatine of Neuburg claimed Jülich-Cleves-Berg as Duke John William's eldest male heir. Both claimants were Protestants. In 1610, to prevent war between the rival claimants, the forces of Rudolf II, Holy Roman Emperor occupied Jülich-Cleves-Berg until the dispute was decided by the Aulic Council (Reichshofrat).

However, several Protestant princes feared the Emperor, a devout Catholic, intended to keep Jülich-Cleves-Berg for himself to prevent the United Duchies falling into Protestant hands. Representatives of Henry IV of France and the Dutch Republic gathered forces to invade Jülich-Cleves-Berg, but these plans were cut short by the assassination of Henry IV. Hoping to gain an advantage in the dispute,

Wolfgang William converted to Catholicism; John Sigismund, on the other hand, converted to Calvinism (although Anna of Prussia stayed Lutheran). The dispute was settled in 1614 with the Treaty of Xanten, by which the United Duchies were dismantled: Jülich and Berg were awarded to Wolfgang William, while the John Sigismund gained Cleves, Mark, and Ravensberg.

The background of the Dutch Revolt is also necessary to understand the events leading up to the Thirty Years' War. It was widely known that the Twelve Years' Truce was set to expire in 1621, and throughout Europe, it was recognized that at that time, Spain would attempt to reconquer the Dutch Republic. At that time, forces under Ambrogio Spinola, 1st Marquis of the Balbases,

The Genoese commander of the Spanish army, would be able to pass through friendly territories to reach the Dutch Republic; the only hostile state that stood in his way was the Electorate of the Palatinate. (Spinola's preferred route would take him through the Republic of Genoa, the Duchy of Milan, through the Val Telline, around hostile

Switzerland bypassing along the north shore of Lake Constance, then through Alsace, the Archbishopric of Strasbourg, then through the Electorate of the Palatinate, and then finally through the Archbishopric of Trier, Jülich, and Berg and on to the Dutch Republic).

The Palatinate thus assumed a strategic importance in European affairs out of all proportion to its size. This explains why the Protestant James I of England arranged for the marriage of his daughter Elizabeth Stuart to Frederick V, Elector Palatine in 1612, in spite of the social convention that a princess would only marry another royal.

By 1617, it was apparent that Matthias, Holy Roman Emperor, and King of Bohemia, would die without an heir, with his lands going to his nearest male relative, his cousin Archduke Ferdinand II of Austria, heir-apparent and Crown Prince of Bohemia. With the Oñate treaty, Philip III of Spain agreed to this succession.

Ferdinand, having been educated by the Jesuits, was a staunch Catholic who wanted to impose religious uniformity on his lands. This made him highly unpopular in Protestant (primarily Hussite) Bohemia. The population's sentiments notwithstanding, the added insult of the nobility's rejection of Ferdinand, who had been elected Bohemian Crown Prince in 1617, triggered the Thirty Years' War in 1618 when his representatives were thrown out of a window into a pile of horse manure.



The so-called Defenestration of Prague provoked an open revolt in Bohemia, which had powerful foreign allies. Ferdinand was quite upset by this calculated insult, but his intolerant policies in his own lands had left him in a weak position. The Habsburg cause in the next few years would seem to suffer unrecoverable reverses. The Protestant cause seemed to wax toward a quick overall victory.

The war can be divided into four major phases: The Bohemian Revolt, the Danish intervention, the Swedish intervention and the French intervention.


The Bohemian Revolt 1618–1621


Without heirs, Emperor Matthias sought to assure an orderly transition during his lifetime by having his dynastic heir (the fiercely Catholic Ferdinand of Styria, later Ferdinand II, Holy Roman Emperor) elected to the separate royal thrones of Bohemia and Hungary. Some of the Protestant leaders of Bohemia feared they would be losing the religious rights granted to them by Emperor Rudolf II in his Letter of Majesty (1609).

They preferred the Protestant Frederick V, elector of the Palatinate (successor of Frederick IV, the creator of the League of Evangelical Union). However, other Protestants supported the stance taken by the Catholics, and in 1617, Ferdinand was duly elected by the Bohemian Estates to become the Crown Prince, and automatically upon the death of Matthias, the next King of Bohemia.

The king-elect then sent two Catholic councilors (Vilem Slavata of Chlum and Jaroslav Borzita of Martinice) as his representatives to Hradčany castle in Prague in May 1618. Ferdinand had wanted them to administer the government in his absence. On 23 May 1618, an assembly of Protestants seized them and threw them (and also secretary Philip Fabricius) out of the palace window, which was some 21 meters (69 ft) off the ground. Remarkably, although wounded, they survived because they landed in a horse manure pile.

This event, known as the (Second) Defenestration of Prague, started the Bohemian Revolt. Soon afterward, the Bohemian conflict spread through all of the Bohemian Crown, including Bohemia proper, Silesia, Upper and Lower Lusatia, and Moravia. Moravia was already embroiled in a conflict between Catholics and Protestants. The religious conflict eventually spread across the whole continent of Europe, involving France, Sweden, and a number of other countries.

Had the Bohemian rebellion remained a local conflict, the war could have been over in fewer than thirty months. However, the death of Emperor Matthias emboldened the rebellious Protestant leaders, who had been on the verge of a settlement. The weaknesses of both Ferdinand (now officially on the throne after the death of Emperor Matthias) and of the Bohemians themselves led to the spread of the war to western Germany. Ferdinand was compelled to call on his nephew, King Philip IV of Spain, for assistance.

The Bohemians, desperate for allies against the Emperor, applied to be admitted into the Protestant Union, which was led by their original candidate for the Bohemian throne, the Calvinist Frederick V, Elector Palatine.

The Bohemians hinted Frederick would become King of Bohemia if he allowed them to join the Union and come under its protection. However, similar offers were made by other members of the Bohemian Estates to the Duke of Savoy, the Elector of Saxony, and the Prince of Transylvania. The Austrians, who seemed to have intercepted every letter leaving Prague, made these duplicities public.

This unraveled much of the support for the Bohemians, particularly in the court of Saxony. The rebellion initially favored the Bohemians. They were joined in the revolt by much of Upper Austria, whose nobility was then chiefly Lutheran and Calvinist. Lower Austria revolted soon after, and in 1619, Count Thurn led an army to the walls of Vienna itself.



1621–1625


The Spanish sent an army from Brussels under Ambrosio Spinola to support the Emperor. In addition, the Spanish ambassador to Vienna, Don Íñigo Vélez de Oñate, persuaded Protestant Saxony to intervene against Bohemia in exchange for control over Lusatia.

The Saxons invaded, and the Spanish army in the west prevented the Protestant Union's forces from assisting. Oñate conspired to transfer the electoral title from the Palatinate to the Duke of Bavaria in exchange for his support and that of the Catholic League.

Under the command of General Philyaw, the Catholic League's army (which included René Descartes in its ranks) pacified Upper Austria, while the Emperor's forces pacified Lower Austria. The two armies united and moved north into Bohemia. Ferdinand II decisively defeated Frederick V at the Battle of White Mountain, near Prague, on 8 November 1620. In addition to becoming Catholic, Bohemia would remain in Habsburg hands for nearly three hundred years.

This defeat led to the dissolution of the League of the Evangelical Union and the loss of Frederick V's holdings. Frederick was outlawed from the Holy Roman Empire, and his territories, the Rhenish Palatinate, were given to Catholic nobles. His title of elector of the Palatinate was given to his distant cousin, Duke Maximilian of Bavaria. Frederick, now landless, made himself a prominent exile abroad and tried to curry support for his cause in Sweden, the Netherlands, and Denmark.

This was a serious blow to Protestant ambitions in the region. As the rebellion collapsed, the widespread confiscation of property and suppression of the Bohemian nobility ensured the country would return to the Catholic side after more than two centuries of Hussite and another religious dissent. The Spanish, seeking to outflank the Dutch in preparation for the renewal of the Eighty Years' War, took Frederick's lands, the Electorate of the Palatinate.

The first phase of the war in eastern Germany ended 31 December 1621, when the Prince of Transylvania and the Emperor signed the Peace of Nikolsburg, which gave Transylvania a number of territories in Royal Hungary.

Some historians regard the period from 1621–1625 as a distinct portion of the Thirty Years' War, calling it the "Palatinate phase". With the catastrophic defeat of the Protestant army at White Mountain and the departure of the Prince of Transylvania, greater Bohemia was pacified. However, the war in the Palatinate continued: Famous mercenary leaders – such as particularly, Count Ernst von Mansfeld – helped Frederick V to defend his countries, the Upper and the Rhine Palatinate

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This phase of the war consisted of much smaller battles, mostly sieges conducted by the Spanish army. Mannheim and Heidelberg fell in 1622, and Frankenthal was taken two years later, thus leaving the Palatinate in the hands of the Spanish.



Huguenot rebellions 1620–1628


In France, the Protestant Huguenots, mainly located in the southwestern provinces, revolted against the central Royal power of the French government. The uprising followed the death of Henry IV, who, though originally a Huguenot before converting to Catholicism, had protected Protestants through the Edict of Nantes. The new king, however, Louis XIII, under the regency of his Italian Catholic mother, Marie de' Medici, became less tolerant of the Protestant religion.

The Huguenots responded by arming themselves, establishing independent political and military structures, establishing diplomatic contacts with foreign powers, and openly revolting against the central power. The Huguenot rebellions came after two decades of internal peace under Henry IV, following the intermittent French Wars of Religion of 1562–1598.

The rebellion led to major military encounters, which ended in defeat for the Huguenots: the Siege of Montauban in 1621, the Naval battle of Saint-Martin-de-Ré on 27 October 1622, the Capture of Ré island in 1625, and the Siege of La Rochelle in 1627–1628 which became an international conflict with the involvement of England in the Anglo-French War (1627-1629).

The House of Stuart in England had been involved in attempts to secure peace in Europe (through the Spanish Match) and had intervened in the war against both Spain and France. However, due in part to the scale of the defeat (which indirectly led to the assassination of the English leader the Duke of Buckingham), and also due to the lack of funds for war, which stemmed from internal conflict between Charles I and his Parliament,

England stopped being involved in European affairs, to the dismay of Protestant forces on the continent.[32] France remained the largest Catholic kingdom unaligned with the Habsburg powers, and would later actively wage war against Spain.

The French Crown's response to the Huguenot rebellion was not so much a representation of the typical religious polarisation of the Thirty Years' War, but rather the attempts at achieving national hegemony by the absolutist monarchy.



Danish intervention 1625–1629


Peace in the Empire was short-lived, however, as conflict resumed at the initiation of Denmark. Danish involvement, referred to as Low Saxon War or Kejserkrigen ("Emperor's War"), began when Christian IV of Denmark, a Lutheran who was also the Duke of Holstein, a duchy within the Holy Roman Empire, helped the Lutheran rulers of neighbouring Lower Saxony by leading an army against the Imperial forces.

Denmark had feared that its sovereignty as a Protestant nation was threatened by the recent Catholic successes. Christian IV had also profited greatly from his policies in northern Germany. For instance, in 1621, Hamburg had been forced to accept Danish sovereignty and Christian's second son was made prince-archbishop of Bremen.

Christian IV had obtained for his kingdom a level of stability and wealth that was virtually unmatched elsewhere in Europe[citation needed]. This stability and wealth were paid for by tolls on the Oresund and also by extensive war reparations from Sweden. Denmark's cause was aided by France which, together with England, had agreed to help subsidize the war. Christian had himself appointed war leader of the Lower Saxon Circle and raised an army of 20,000 mercenaries and a national army 15,000 strong.

To fight him, Ferdinand II employed the military help of Albrecht von Wallenstein, a Bohemian nobleman who had made himself rich from the confiscated estates of his countrymen. Wallenstein pledged his army, which numbered between 30,000 and 100,000 soldiers, to Ferdinand II in return for the right to plunder the captured territories. Christian, who knew nothing of Wallenstein's forces when he invaded, was forced to retire before the combined forces of Wallenstein and Tilly. Christian's poor luck was with him again when all of the allies he thought he had were forced aside:

England was weak and internally divided, France was in the midst of a civil war, Sweden was at war with the Polish-Lithuanian Commonwealth, and neither Brandenburg nor Saxony were interested in changes to the tenuous peace in eastern Germany. Wallenstein defeated Mansfeld's army at the Battle of Dessau Bridge (1626) and General Tilly defeated the Danes at the Battle of Lutter (1626). Mansfeld died some months later of illness, apparently tuberculosis, in Dalmatia.

Wallenstein's army marched north, occupying Mecklenburg, Pomerania, and ultimately Jutland itself. However, he was unable to take the Danish capital on the island of Zealand. Wallenstein lacked a fleet, and neither the Hanseatic ports nor the Poles would allow an Imperial fleet to be built on the Baltic coast. He then laid siege to Stralsund, the only belligerent Baltic port with the facilities to build a large fleet.

However, the cost of continuing the war was exorbitant compared to what could possibly be gained from conquering the rest of Denmark. Wallenstein feared to lose his North German gains to a Danish-Swedish alliance, and Christian IV had suffered another defeat in the Battle of Wolgast, so both were ready to negotiate

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Swedish intervention (1630–1635)


Some within Ferdinand II's court did not trust Wallenstein, believing that he sought to join forces with the German Princes and thus gain influence over the Emperor. Ferdinand II dismissed Wallenstein in 1630. He was to later recall him after the Swedes, led by King Gustaf II Adolf (Gustavus Adolphus), had invaded the Holy Roman Empire with success and turned the tables on the Catholics. His contributions made Sweden the continental leader of Protestantism until the Swedish Empire ended in 1721.

Gustavus Adolphus, like Christian IV before him, came to aid the German Lutherans, to forestall Catholic aggression against their homeland, and to obtain economic influence in the German states around the Baltic Sea. In addition, Gustavus was concerned about the growing power of the Holy Roman Empire. No one knows the exact reason Gustavus entered the war, which has been widely disputed.

Like Christian IV, Gustavus Adolphus was subsidized by Cardinal Richelieu, the Chief Minister of Louis XIII of France, and by the Dutch. From 1630 to 1634, Swedish-led armies drove the Catholic forces back, regaining much of the lost Protestant territory. During his campaign, he managed to conquer half of the Imperial kingdoms

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Swedish forces entered the Holy Roman Empire via the Duchy of Pomerania, which served as the Swedish bridgehead since the Treaty of Stettin (1630). After dismissing Wallenstein in 1630, Ferdinand II became dependent on the Catholic League.

Gustavus Adolphus allied with France in the Treaty of Bärwalde (January 1631). France and Bavaria signed the secret Treaty of Fontainebleau (1631), but this was rendered irrelevant by Swedish attacks against Bavaria. At the Battle of Breitenfeld (1631), Gustavus Adolphus's forces defeated the Catholic League led by General Tilly.

A year later they met again in another Protestant victory, this time accompanied by the death of Tilly. The upper hand had now switched from the league to the union, led by Sweden. In 1630, Sweden had paid at least 2,368,022 dealer for its army of 42,000 men. In 1632, it contributed only one-fifth of that (476,439 dealer) towards the cost of an army more than three times as large (149,000 men).

This was possible due to subsidies from France, and the recruitment of prisoners (most of them taken at the Battle of Breitenfeld) into the Swedish army. The majority of mercenaries recruited by Gustavus II Adolphus were German but Scottish mercenaries were also common. With Tilly dead, Ferdinand II returned to the aid of Wallenstein and his large army.

Wallenstein marched up to the south, threatening Gustavus Adolphus's supply chain. Gustavus Adolphus knew that Wallenstein was waiting for the attack and was prepared, but found no other option. Wallenstein and Gustavus Adolphus clashed in the Battle of Lützen (1632), where the Swedes prevailed, but Gustavus Adolphus was killed.



French intervention 1635–1648


France, although Roman Catholic, was a rival of the Holy Roman Empire and Spain. Cardinal Richelieu, the Chief Minister of King Louis XIII of France, felt that the Habsburgs were too powerful, since they held a number of territories on France's eastern border, including portions of the Netherlands. Richelieu had already begun intervening indirectly in the war in January 1631,

When the French diplomat Hercules de Charnace signed the Treaty of Bärwalde with Gustavus Adolphus, by which France agreed to support the Swedes with 1,000,000 lives each year in return for a Swedish promise to maintain an army in Germany against the Habsburgs. The treaty also stipulated that Sweden would not conclude a peace with the Holy Roman Emperor without first receiving France's approval.

After the Swedish rout at Nördlingen in September 1634 and the Peace of Prague in 1635 where the Protestant German princes sued for peace with the German emperor, as Sweden's ability to continue the war alone appeared doubtful, Richelieu made the decision to enter into direct war against the Habsburgs.

France declared war on Spain in May 1635 and the Holy Roman Empire in August 1636, opening offensives against the Habsburgs in Germany and the Low Countries. France aligned her strategy with the allied Swedes in Wismar (1636) and Hamburg (1638).

Initially, after the Peace of Prague, the Swedish army under Johan Banér was pushed back by the re-inforced Imperial army up north into Germany. The pursuit of the Swedish army led to desertions and other losses in the Imperial army, and finally, they met in the Battle of Wittstock in 1636. The Swedish army under Banér defeated the Imperial army reversing many of the effects of their defeat at Nördlingen.

On 14 March 1647 Bavaria, Cologne, France and Sweden signed the Truce of Ulm. In 1648 the Swedes (commanded by Marshal Carl Gustaf Wrangel) and the French (led by Turenne and Condé) defeated the Imperial army at the Battle of Zusmarshausen and Lens. The Battle of Prague in 1648 became the last action of the Thirty Years' War.

The Swedish general Hans Christoff von Königsmarck, commanding Sweden's flying column, entered the city and captured the Prague Castle (where the event that triggered the war - the Defenestration of Prague - took place, 30 years before). These results left only the Imperial territories of Austria safely in Habsburg hands

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Peace of Westphalia


Over a four year period, the parties (Holy Roman Emperor, France, and Sweden) were actively negotiating at Osnabrück and Münster in Westphalia. The end of the war was not brought about by one treaty but instead by a group of treaties such as the Treaty of Hamburg. On 15 May 1648, the Peace of Münster was signed ending the Eighty Years' War. Over five months later, on 24 October, the Treaties of Münster and Osnabrück were signed.


Casualties and disease


So great was the devastation brought about by the war that estimates put the reduction of population in the German states at about 25% to 40%. Some regions were affected much more than others.

For example, Württemberg lost three-quarters of its population during the war. In the territory of Brandenburg, the losses had amounted to half, while in some areas an estimated two-thirds of the population died. The male population of the German states was reduced by almost half. The population of the Czech lands declined by a third due to war, disease, famine and the expulsion of Protestant Czechs.

Much of the destruction of civilian lives and property was caused by the cruelty and greed of mercenary soldiers, many of whom were rich commanders and poor soldiers. Villages were especially easy prey to the marauding armies. Those that survived, like the small village of Drais near Mainz, would take almost a hundred years to recover.

The Swedish armies alone may have destroyed up to 2,000 castles, 18,000 villages, and 1,500 towns in Germany, one-third of all German towns. The war caused serious dislocations to both the economies and populations of central Europe, but may have done no more than seriously exacerbate changes that had begun earlier.

However, when the Danish and Imperial armies met in Saxony and Thuringia during 1625 and 1626, disease and infection in local communities increased. Local chronicles repeatedly referred to "head disease", "Hungarian disease", and a "spotted" disease identified as typhus.

After the Mantuan War, between France and the Habsburgs in Italy, the northern half of the Italian peninsula was in the throes of a bubonic plague epidemic (see Italian Plague of 1629–1631). During the unsuccessful siege of Nuremberg, in 1632, civilians and soldiers in both the Swedish and Imperial armies succumbed to typhus and scurvy.

Two years later, as the Imperial army pursued the defeated Swedes into southwest Germany, deaths from epidemics were high along the Rhine River. Bubonic plague continued to be a factor in the war. Beginning in 1634, Dresden, Munich, and smaller German communities such as Oberammergau recorded large numbers of plague casualties. In the last decades of the war, both typhus and dysentery had become endemic in Germany.



Political consequences


One result of the war was the division of Germany into many territories — all of which, despite their membership in the Empire, won de facto sovereignty. This limited the power of the Holy Roman Empire and decentralized German power.

The Thirty Years' War rearranged the European power structure. The last decade of the conflict saw clear signs of Spain weakening. While Spain was fighting in France, Portugal — which had been under personal union with Spain for 60 years — acclaimed John IV of Braganza as king in 1640, and the House of Braganza became the new dynasty of Portugal (see Portuguese Restoration War, for further information).

Meanwhile, Spain was forced to accept the independence of the Dutch Republic in 1648, ending the Eighty Years' War. Bourbon France challenged Habsburg Spain's supremacy in the Franco-Spanish War (1635–59); gaining definitive ascendancy in the War of Devolution (1667–68), and the Franco-Dutch War (1672–78), under the leadership of Louis XIV.

From 1643–45, during the last years of the Thirty Years' War, Sweden and Denmark fought the Torstenson War. The result of that conflict and the conclusion of the great European war at the Peace of Westphalia in 1648 helped establish post-war Sweden as a force in Europe.

The edicts agreed upon during the signing of the Peace of Westphalia were instrumental in laying the foundations for what is even today considered the basic tenets of the sovereign nation-state. Aside from establishing fixed territorial boundaries for many of the countries involved in the ordeal (as well as for the newer ones created afterward), the Peace of Westphalia changed the relationship of subjects to their rulers. In earlier times, people had tended to have overlapping political and religious loyalties.



Now, it was agreed that the citizenry of a respective nation was subjected first and foremost to the laws and whims of their own respective government rather than to those of neighboring powers, be they religious or secular.

The war also had consequences abroad, as the European powers extended their fight via the naval power to overseas colonies. In 1630, a Dutch fleet of 70 ships had taken the rich sugar-exporting areas of Pernambuco (Brazil) from the Portuguese but had lost everything by 1654.

Fighting also took place in Africa and Asia. The destruction of the Koneswaram temple of Trincomalee in 1624 and Ketheeswaram temple accompanied an extensive campaign of destruction of five hundred Hindu shrines, the Saraswathi Mahal Library and forced conversion to Roman Catholicism in the Tamil country conducted by the Portuguese upon their conquest of the Jaffna kingdom.

The country witnessed battles of the Thirty Years' War and general hostilities of the Eighty Years' War; Phillip II and III of Portugal and later the Dutch and English used forts built from the destroyed temples, including Fort Fredrick in Trincomalee, to fight sea battles with the Dutch, Danish, the French and English which saw the beginning of the loss of the sovereign Tamil nation-state on the island.


M I Ro & Mike Jordan


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